1 SCRIPTURE
Joh 21:15-17 (CEV)
(15) When Jesus and his disciples had finished eating, he asked, “Simon son of John, do you love me more than the others do?” Simon Peter answered, “Yes, Lord, you know I do!” “Then feed my lambs,” Jesus said.
(16) Jesus asked a second time, “Simon son of John, do you love me?” Peter answered, “Yes, Lord, you know I love you!” “Then take care of my sheep,” Jesus told him.
(17) Jesus asked a third time, “Simon son of John, do you love me?” Peter was hurt because Jesus had asked him three times if he loved him. So he told Jesus, “Lord, you know everything. You know I love you.” Jesus replied, “Feed my sheep.
1 INTRODUCTION
We all mess up some time eventually. Whether it is something we can control or out of our control, accidental or deliberately; the fact is that we are imperfect in many ways; our speeches, actions, thoughts, attitude and even obedience. Just because we think that is “how things are done all to be done” or “that is the right way” or “have good intentions “ doesn’t mean it is right. The correctness is not judge by our standards or thoughts but by God’s standards and His Words.
Take the example of Uzzah in [2Sa 6:3-4]. The Ark of God was taken to Jerusalem on a cart when the oxen stumbled. Poor Uzzah thought it would be good to reach out to still the Ark in case it falls. God stuck him dead. By the way, I think the failure was on David’s part, not on the part of Uzzah. {FYI: He took soldiers to get the Ark, when it was the Levis and Priests’ responsibility. Did he informed Uzzah about the touching the Ark? The Ark was designed to be carried on the shoulders of men, not pull on the cart, pulled by oxen.}
Listen to what James said. [Jas 2:8-10]
Jas 2:8-10 (CEV)
(8) You will do all right, if you obey the most important law in the Scriptures. It is the law that commands us to love others as much as we love ourselves.
(9) But if you treat some people better than others, you have done wrong, and the Scriptures teach that you have sinned.
(10) If you obey every law except one, you are still guilty of breaking them all.
So the question is not how big did we mess up? As James says, it doesn’t if we sin big or small, we have still sin and we are still guilty of breaking all the laws. The question is more about when we mess up and how do we recover from it.
When the pressure of life comes from all sides and our true, imperfect self arises and we tend to hurt the people around us especially the ones who are close to us. This can be just something small or it may rip a tear in the lives of the people around you. How do we come back from this? How do we arise from the ashes back to life again?
We can learn from the story of Peter and his denial of Jesus, and the restoration that takes place transforming Peter the coward to Peter the apostle.
2 REDEMPTION – REPENTANCE & FORGIVENESS
Meaning of Repent
- To feel remorse, contrition or self-reproach for what one has done or failed to do; be contrite.
- To feel such regret for past conduct as to change one’s mind regarding it
- To make a change for the better as a result of remorse or contrition for one’s sins.
Peter’s grief and shame for denying Jesus can be seen in [Luke 22:61-62 & Matthew 26:75]. We can see that Peter didn’t just shed a few tears but he wept. The tears were running uncontrollable, showing the great pain Peter felt in the betrayal. The pain Peter felt leads him to repent of what he has done. Now the Bible doesn’t record if Peter asked for forgiveness from the LORD but, using my sanctifying imagination, I can’t imagine Peter seeing Jesus, his best friend and the person he betrayed without feeling the shame and asking for forgiveness.
Many people would say that first step to the process is to seek forgiveness but the first step is repentance. Before the true seeking of forgiveness can occur, repentance needs to be occurred within a person. We must first recognise the wrongs we have done and the desire to want to change/correct the wrong; it is through this repentance that leads us to truly ask for forgiveness. True repentance leads to true forgiveness.
Peter had walked with Jesus for 3.5 years; he understood Jesus’ heart of forgiveness. He has seen it so many times before but seeing is different to receiving; to know of the power of forgiveness at work that sets us free from the entanglement of the sin. I believe Peter still needed to ask for forgiveness even though he knew that Jesus knows that he was sorry. There needs to be the confession of the mouth, and then he must be ready to accept that forgiveness and moved on.
The forgiveness of God is readily available for us, for we must be willing to repent and come to Him for forgiveness. We have to be willing to ask and receive the forgiveness.
You notice that Jesus moves on along with the forgiveness and takes Peter with Him. Forgiveness brings healing: “Confess faults to one another, and pray for one another, that you may be healed. The effectual fervent prayer of a righteous one avails much” [Jas 5:16].
3 RESTORATION & GRACE
The amazing thing about God is that He rarely just stops at “ok”. Most of us would have been happy with forgiveness but that is our standards, not God. The forgiveness is the easy part of the hope. He doesn’t just want to forgive us but to restore us and draw us back to Him again.
Peter is made to search for the reason for his desire to be restored. Jesus asked him three times if he loved Jesus. It forced to Peter what he desires, the life to follow Jesus. Here Jesus restored Peter by entrusting Peter with the responsibility to look the sheep. The responsibility wasn’t to look after part of the flock but every single one; young and old. The responsibility wasn’t just a part-time role; it was a full-time role where it involves Peter’s life.
The restoration of God is not one of just words but it is one of empowerment and trust. It lifts us up and encourages us that we are able to do it despite the fact that we have mess up some things. It may seem to be unusual to give such a heavy responsibility to someone whom seems to have failed, but the restoration process of God brings us back to life again.
We all know that Peter doesn’t deserve the responsibility or the favour of God, but that is grace of God. None of us deserve the Grace of God; we need God’s restoration work in our lives to re-align our vision and life.
4 RE-ENFORCEMENT ACTS
Jesus allows Peter to affirm his motives and desire for redemption and restoration. This is done not once, not twice but three times, each time He sets a task before Peter. He doesn’t allow Peter to remain idle but gets him to start thinking with a Kingdom-mindset.
It is good to repent but it is so easy for us to speak of redemption. Our words become empty words without much weight or power, if we don’t back up our words. If we are left idle after the redemption, our minds are open to the torts of the enemy. The best way to re-enforce a principle is to get the person to merge that principle into their daily lives.
Jesus doesn’t just stop at forgiveness and restoration, he completes the healing process by enabling the person to take on that responsibility and live it out. This ensures that the person does not return to their previous ways and continues to grow and mature to be more like Him.
In the midst of the restoration, we see Peter’s obedience to Jesus’ commands. Sometimes it is easy for the words “I am sorry to roll out of our mouths” but what if it took a sacrifice for us to follow through with the promise? What would our response be?